Michele thinks our resident deer is pregnant and that is why she is spending more time by the easy pickings in our garden, maybe, but I still find it comforting to look out the kitchen window and see her.
When I was a kid – say about 10 – the San Mateo County Products & Floral Fiesta was a big deal, only we – we being everybody I knew in about 1950 – called it The Fiesta. Our parents would leave us alone in a temporary mini-midway, five dollars worth of coupons in hand, to go on the sleazy rides and eat all the bad food we could while they went next door to the Bay Meadows Race Track to watch, and bet on – I guess – the horses. At the end of the day, rejoined by our parents, we might even wander into the buildings where the local farmers showed their flowers, or bushels of fruits and vegetables, or prized animals.
As an aside – On one wander into a county products building, I even saw a mother pig give birth to a bunch of piglets – on a, now unknown but vaguely remembered, bedding covered concrete floor – in a pool of amniotic fluid, as I stood, fascinated, next to my equally fascinated but horrified mother. End aside.
Now the Race Track is gone and the Fiesta grounds are called the San Mateo Event Center. Then San Mateo County seemed more rural than suburban with a population of 235,659 (205,748 Native White, 24,453 Foreign- born White, and 1,110 Chinese according to the Census – now the population is 718,451 with 383,535 White and 178,118 Asian). It is obviously a much more interesting place to live.
For some reason, the San Francisco Flower and Garden Show is now held thirty five miles south of San Francisco at the Event Center, so, for the first time in over 50 years, I went back. There was no midway and there are no pigs and we never got to the flower section, but there were lots of temporary gardens. The picture above is one of the winning gardens and is a little – a lot? – idealized: when we walked in, my first imprssion was of a dark barn with dim tungsten lighting. Sort of like this:
(the camera compensated for the exposure and I went back and corrected the white balance in the first picture.)
We went with Eileen and Aston Pereira who are definitely garden aficionados and had actually got there early to get in more face time with all the displays (such as the Dahlia bulb emporium and the hanging succulent garden seller).
They had saved the gardens to tour last when we got there. The theme was something around small spaces which worked perfectly for the venue. Aston didn’t think the gardens were as good as last year, but I thought a couple were at least very good, one was bizarre but interesting, the rest were above average, and some of the plants were spectacular.
All in all, it was a great way to tour gardens on a crummy, rainy, day.
A super picture of Jupiter and Venus from Earth taken by Marek Nikodem from Nasa’s Astronomy Picture of the Day.
Last Tuesday, Michele and I celebrated – maybe over celebrated – Fat Tuesday, today our Lent starts. For the next six weeks, we have agreed to stay off of all intoxicants (we don’t count coffee, tea, or sugar). This has pretty much become a tradition of ours and we find it sort of ironically enjoyable to honor Lent without being Christians. Following a nominally Christian ritual without being tied to the dogma – or a Hindu ritual in a temple in Bali for that matter – always gets me thinking how religions build on the religious traditions they are replacing. Maybe build is not the right word, maybe it should be expropriate or piss on.
It seems to me that it takes both temporal and physical forms. Christmas, the celebration of the birth of Christ, takes place at about the time of the old Pagan Winter Solstice festivals. The Pagans were here first with Solstice celebrations like the Roman Saturnalia, among others, and as Christianity became the dominant religion, it took on the trappings of Saturnalia but changed them to a celebration of Christ’s birth. Part of what happens in that the holiday is already there, so tweaking it to become the new holiday is easier than starting fresh but part of it is also sticking a metaphorical finger in their – whoever they are – metaphorical face.
I know that we are doing that in reverse. That is actually what we are doing. Every year we have a Solstice celebration that works because it is already holiday party season: the tree is up, the yule log is lit, so making it about the Solstice is pretty easy. That is also what we are doing with Lent. After all, Lent really is a result of adjusting to the scarcity of late winter, early spring. It makes a virtue of a problem. Like Gefilte fish came from the poor Jews of Eastern Europe not being able to afford a fish worth cooking whole, or beef bourguignon being the peasants answer to tough pieces of meat. The point being, the causes of Lent were already there; the Church just took it over.
In the same way. the Conquistadors, or Missionaries, whoever they were, built their new churches on old sacred sites. They jammed the new religion down the old religion’s throat. Now comes the fun part: in Chichicastenango, Guatemala – and I am sure there are hundreds, if not thousands of similar situations – the Mayas have now turned the Church stairs back into their Temple. They have re-expropriated the Sacred Temple. By acknowledging Lent, by honoring it; I like to think we are doing the same thing.