Stories about anti-heroes are powerful not because they confuse us, but because they deeply satisfy our unconscious understanding of who we are. The victory of Donald Trump was another story about who we actually are. From an article, Jung and the Trumpian Shadow by Alexander Blum, in a Web magazine called Guillette.
A day or so ago, Patricia Karnowski posted an article, referenced above, with the comment: OK friends. I found it. This explains what is going on… or at least it helps. And it does…or, at least, it clears up many of the very muddy ideas I’ve had swirling around in my heart and head. I want to yell “Read This Article!!” – I actually considered making it the title of my post – not so much because it is so insightful or that it tells the truth – although it is and it mostly does – but that it looks at the election from a new-to-me, detached, Jungian-pattern, overview. So much discussion of why Trump won the election is lost in yelled accusations or, just, sheer rage.
One of my strongest memories of the disastrous – in my opinion, at least – 2016 election was the first Republican Debate. Trump on the far end of the stage, in no man’s land, and, in the center Jeb Bush, the man who had raised $120 million, more money than everybody else put together. He was resplendent, waiting for his anointment, and Trump destroyed him. In almost every argument about how stupid Trump might be, I have told my arguer how masterful I thought Trump played his position but I couldn’t really define what happened or how Trump did it. Blum analyzes it from a pattern level.
In an essay titled “Feminism and the problem of supertoxic masculinity,” political scientist Justin Murphy makes an unconventional argument. In encouraging men to be passive, polite, and non-offensive through social pressure, most men will conform to that feminist standard out of a genuine unwillingness to be abrasive or do harm. But a small number of men who cannot be shamed, in a world filled with men who refuse to check them, will begin to dominate….Jeb Bush was far closer to the feminist male ideal than Donald Trump ever was. Bush was tepid, meek, and asked for polite apologies. Trump refused to apologize, bullied him, and bulldozed him. Jeb was too used to the polite society of elite socialization to deal with a man who was, by comparison, an uncouth barbarian. Everyone across the political spectrum, from socialists to Trump’s supporters, thoroughly enjoyed watching Jeb, the civilized man who was promised everything, be devastated by a shameless and cruel competitor. People, regardless of their political views, enjoyed watching a man perceived as weak be totally dismissed by a morally darker but more interesting man.
I don’t agree with every word of the above, or, more accurately, I don’t want to agree with it, but I have to admit that both Michele and I enjoyed Bush getting trashed. My default, however, is not to moralize over what Blum calls the shadow; I prefer to think selfish, unthinking behavior like racism, as being rooted in our territorial animal past and is a deep and powerful force.
As quoted by Blum, Jung says:
Filling the conscious mind with ideal conceptions is a characteristic of Western theosophy, but not the confrontation with the shadow and the world of darkness. One does not become enlightened by imagining figures of light, but by making the darkness conscious.
And Blum points out that
American progressives believed that through a respectable politics, the psychology of hatred could be repressed through a combination of censorship and social pressure. They imagined that the march of progress was so inevitable that by shaming and denying the power of our worst impulses, we could create a paradise.
It is turning out that we can’t and I found this article very helpful in my trying to find out how we got here. Jung and the Trumpian Shadow, check it out.